I wrote a lame poem this morning. I think I should have entitled it "Winter's Nap" because the gist of it was that I wanted to take a long nap and have people wake me when the next upsurge of nice humanity came about. It's like- the laziest response to evil ever. I should have more shame.
The problem is that I am lazy. I'm not competitive. I have very little "oomph." Everyone who knows me well knows this.
When I was growing up and playing whatever team sport my parents had me trying, I often had the same kind of experience. If I had zero natural talent in whatever sport it was (like soccer, which is- from what I can see- nothing but sprinting from one end of the field to the next: the worst sport ever)... I would quit. If I had an ounce of natural talent or at least seemed to be on par with my peers, I would try it for a little longer until it got too hard. So swimming and tennis got the most of my time. Swimming I had a head start, my lifeguard trained mother had me swimming before I was two years old. In kindergarten, I was the only kid swimming laps horizontally- so naturally I won all blue ribbons. Yay me! Then people started learning how to swim like me, and they started caring about being fast (rather than pausing to wave at my family). Also I started getting ear infections, the gunshot to begin the race was startling, and having my hearing aids out (not water proof) meant I couldn't hear for an entire swim meet. It got too hard. Also lots of swim practices start at like 7am. Ridiculous. Tennis. I got in fairly early in the game, was able to hit a ball remotely well and often played with folks who could position the ball within three feet of me so that I didn't have to run that far. Then people got crazy good at tennis and the object was to keep the ball away from me so I couldn't hit it back. I stopped playing in middle school and never looked back. I told you I am lazy.
I think my laziness lends itself to despair a little too easily. On a day when I hear that one of my favorite places (Berlin) was attacked at one of the most fun things (a Christmas market), I feel despair. Then in the night, a woman who lives a mile away from my house, woke up in her early-onset Alzheimer's mind and wandered to her frozen death outside. Despair. Trump says something awful and people get upset and people defend him and nothing actually changes. Despair. The electoral college does not surprise us. Despair. We feel pressure to buy all of the things for all of the people because "tis the season" and even disaster in Aleppo won't slow our consumerist nightmare. Despair.
It's just all too hard. There is too much work to do to keep this tiny worthless light flickering in the dark. It seems like evil got a huge head start and private lessons while I waltzed in with threadbare tennis shoes after a bad night's sleep. I give up. Despair!
I hate being in this place. But I am afraid to admit that I hate being in despair just a little less than I hate having to do something. I use despair as my crutch. I'm so scared of all the hard work it takes to make a difference. I really do want to take a long winter's nap. To skip all the hard work. I disgust myself. Really.
Every now and then my husband and I wonder if it is possible to have a family and be good parents and also be a powerful source of change. Think about it. I just looked up Susan B. Anthony: no kids, no spouse. I think she knew it would get in the way. Martin Luther King, Jr. had a family- but they were not spared the sacrifices. Who else? Even really popular mega-pastors who aren't even doing ALL that much for humanity are totally doing it at the expense of their family. Have you ever seen a prophet with a fully-functional family? My point is that I'm scared. I don't want to sacrifice my family. I don't want to give up my nice and comfortable quiet family nights. I'm lazy. I'm scared. Despair.
Despair is a real bastard. It paralyzes you so that you can't do a thing to fight it off. You can't do a thing to effect change. I am fighting it today by not sleeping. That's literally my first step. I might fix myself some hot tea later- which will be a huge success. I ate lunch today- also a victory. Perhaps tomorrow despair will have let its guard down just long enough that I'll even feel like I can hope or do something outside of myself. If I can fight despair long enough to leave my house and help someone- anyone- then I have a fighting chance. That's why it's so exhausting. To fight despair (my kind, brought on by a laziness when faced with overwhelming BLAH)- you have to constantly be distracting yourself with good deeds. It's the only thing that will stop me from the crutch, and the only thing that potentially could make a difference. It gets me outside myself long enough for me to stop it with my self-insulating despair.
My brand of despair is fear of the fight. Paralyzing laziness. Hopelessness because I'm not sure I have it in me to do the work required. It's equal parts reality check and gut check. I see the real world and don't know if I have the guts to keep up the fight.
So today as I feel this, all I have in me is to fight the feeling. I can't make grand social impact today. Today I am not a prophet. I'm sitting on a sofa willing myself to get up off of it. But I'll tell you what. I'm about to set this computer down, go make myself hot tea, and wash the damn dishes. I don't want to. But I'm going to. Then I'm going to make dinner. Then I'm going to look at Christmas lights. I will not read or watch or hear the news for the next several hours because despair has too tight a hold on me. When I resurface: my kitchen will be clean, my stomach will be full, and my kids will have made a memory. Maybe that will be enough light for tomorrow.
Tuesday, December 20, 2016
Friday, December 16, 2016
I Didn't Get Ordained
About four years ago I was at a pivotal time in my life, I had just finished a unit of CPE (Clinical Pastoral Education). CPE is essentially a chaplaincy internship that allows you to do chaplain work in a setting (church, hospital, etc) with peer-supervision, education, and supervision by a certified Supervisory Chaplain. This was a very challenging time in my life. I did the unit while pregnant with my second child. The unit was originally supposed to end right before my due date, or close enough to it that I could squish my hours in order to finish my clinical time before the birth. At the last minute, the time frame changed and I would be giving birth to a child approximately two-thirds of the way into the process. I still decided I could do it.
My supervisor and I struggled with personality differences, and while I'm sure I learned about chaplaincy, what I learned most about was how to deal with a supervisor who does not like or understand you. Essentially, I learned to humble myself and suck it up. This was actually a skill I really needed to work on, so it was purification by fire. Surprising even to myself, I completed the unit and graduated with a newborn child and a unit of CPE under my belt. I felt like a total bad-ass.
I took some time off my career path to be a mom and move to a new town. Once we were settled in our new home, I decided, OK, I'm on this path to become a chaplain, I should take the next step. I discerned the next step to be pursuing ordination. This was actually a very complicated step. I had been a part of a Baptist church where I lived only one year before leaving for college. This church was supportive and kind to me, and I had always attended when I was home on summer breaks or for short trips home. I was more attached to my church in college, but by this point nearly all of the pastoral leadership had gone and there were few people left who remembered me. So I decided to ask my home church to consider ordaining me.
Keep in mind, however, that I have been faithfully attending a United Methodist Church for the last several years because my husband is a Methodist minister, and that was the community I wanted to be a part of. The problem was, I did not want to BE a Methodist, and certainly did not feel that I wanted to be ordained in the Methodist church. (And another note- ordination in the Methodist Church is a very long and tenuous process, so it has to be entered with a great deal of certainty to be endured.) So I went back to my Baptist roots. The church from home had a wide range of theological understanding in its membership, and while I might be on the liberal end, I still felt there was room for me there.
The pastor of the church was extremely kind and open, expressing encouragement and excitement that I was pursuing my ordination with them. They didn't really have a process in place, so I think in a way I helped them create one. The process was a simple one. I had some questions to answer in essay form that the committee would look over, and then I would have two interviews. The first would be with the committee, the second would be more of a formality to give anyone a chance to ask questions before they affirmed me and ordained me in the church. The pastor warned me that there might be some tough questions about homosexuality, and I vowed to keep it simple and vague if the question was simple and vague.
The pastor said I could do the interview over the phone or Skype, but I felt this was too important to do over the phone. I flew down for a long weekend and prepared myself for the interview. I felt confident that I would be able to answer questions intelligently and with grace. I was fearful of the homosexuality question because I knew that there would be many people who would disagree with me if I had to be specific. But I just wanted to be a chaplain, and chaplains are called to be in diverse places for a diverse group of people, it was part of why I liked the role so much.
I sat down at a long conference room filled with at least six people, one of them was the pastor, some staff members, and some leaders in the congregation. I sat with a peace and feeling of openness that comes to me in stressful situations. I felt connected with God in that moment. I laughed internally at the poor young man who was falling asleep from sleepless nights with a newborn. This was the church right here.
They asked questions, which I can't remember honestly, because only two questions remain in my memory. Almost to the end of the interview, a person I have known for a long time asked me the homosexuality question: "What do you think about homosexuality?" I was surprised at who the source of the question was, but I had my answer ready. I said it so diplomatically and with a smile, that I was sure I'd nailed it. I said "I don't think about homosexuality. I have friends who are gay, and I love them as much as any of my other friends. As a church, I believe we should have a space for all of God's children and love everyone." (Looking back, I cringe at my supposed "good" answer- essentially white-washing all the pain and trauma that LGBTQ individuals endure by saying I don't even see it.)
Everyone smiled and we moved on. A few more questions, and just as we were about to wrap it up, the same person asked THE question: "If a homosexual couple were to ask you to marry them, what would you do?" And that was it. I knew the moment she began asking the question that it was over. I wasn't going to be ordained. I may have had a nice shiny answer for the first question that made everyone smile, but this one I did not have a shiny answer for. ALL I had was the truth. So I took a deep breath, looked right in the eyes of my questioner, and the rest of the room, and told the truth. I told the truth with a smile and with a strange sensation of peace and power. I told them I would treat them like any other couple. I would meet with them and do premarital counseling, and unless there was a strong reason I felt they should not be married (because of abuse or not being ready), I would marry them. Smile. Eye-Contact. If I was going to answer a bait question, I wanted every eye on me as I took it.
I thought about my dear friend who had rocks thrown at him as a child. I thought about seminary friends who had to hop denominations until they found one that let them serve in their calling. I thought about an old roommate who struggled with depression as he was faced with his identity, a curse for his southern cultural upbringing. I thought about the kid in my high school who had to dress out for PE in a separate changing room because of violence against him in the boys locker room. I thought about my two boys and how if they ever needed to tell me they were gay, I would NEVER tell them that they were less or deserved less happiness or protection under the law.
I felt the cloud of witnesses - my friends and colleagues - and told the truth. That I would stand for them even if it cost me something. And it did cost me something. It was the first time I ever had to make a so-called sacrifice for something I believed in, for justice, and it was far too easy. I was ashamed that I had not been more of an advocate before. I was ashamed that I had never laid anything on the line for my friends before.
After the interview, I was thanked and told that they would get back to me. I knew what that meant. The pastor called me later and thanked me for my candidness. He said that there were folks in the group who supported me, but that enough members of the group were uncomfortable with my statements about homosexuality, that they didn't feel they could ordain me yet. I told him I understood. I also told him that perhaps they should begin a conversation about homosexuality, since it was clear they needed to. He agreed. It was a gracious parting. The person who asked me the question called me later and apologized. Another person who was unable to be there had asked them to ask the question. I told this person: I wish that you had been brave. I told her I couldn't have lied and thrown my dear friends under the bus. It was for the best because if the church was not fully able to support me, I did not want a false support. There is nothing worse to me than something that is not genuine or does not have integrity.
I was on a risk-high after that interview. The one thing I wanted, I was denied. I no longer gave a shit what people thought about me theologically. There was nothing else to lose! When people were concerned about keeping the rejection hush-hush, I had the opposite response. I wanted to shout it from the roof tops. I DIDN'T GET ORDAINED! BECAUSE I SAID I WOULD MARRY A GAY COUPLE!! ALL OTHER QUALIFICATIONS AND CALLING GO OUT THE WINDOW! My goodness if I was going to lose something- at the very least I should let it count for something!
So now that I wasn't going to be ordained, I could just talk about everything. I love gay people! I think hell is on earth- not an eternal place of damnation. I don't think Jesus died to make an angry God happy about having payment for my sins. It was like a theological purge. I no longer had to wrestle with the things I just did not stand for. I no longer worried about who I would upset with my risky liberal ways. I realized that I didn't even really fit in the liberal box. I was me- Sarah- a person who had too many questions, and finally I didn't care. I could even dare to not be a Christian if I really wanted to. I'm sure some people would say that of me already- but I ran plum out of concern for those opinions.
I just had this rush of elation: God is SO much bigger than all of this bullshit. I will keep exploring, keep asking, keep fighting for equality and love and justice. And I will be right. And wrong. And dumb. And smart. And misinformed. And well-read. And all of the things. And God is big enough to handle all of that.
I didn't get ordained, and while it will likely prevent me from some forms of chaplaincy, it freed me from the sin of self-preservation. I did not have to pay nearly the price that my brothers and sisters have had to pay, and it was good for me to realize that. My sacrifice was pennies!! What was I doing being such a timid person and dancing around my solidarity for people just in case it made someone uncomfortable? Ridiculous. I don't always remember how free I am until I remember that feeling that I had when I looked at everyone, smiled and said: "I will marry a gay couple." It felt fantastic.
Where am I now? On the other side of working as a hospice chaplain, writing a book about the story of my grandparents, and exploring all of the questions.
There is a German folk song that my grandfather sang with his Quaker youth group as the rise of Hitler stifled free expression: Die Gedanken sind frei" ... Here's a translation of the first part:
I didn't get ordained, and it was so good for me.
My supervisor and I struggled with personality differences, and while I'm sure I learned about chaplaincy, what I learned most about was how to deal with a supervisor who does not like or understand you. Essentially, I learned to humble myself and suck it up. This was actually a skill I really needed to work on, so it was purification by fire. Surprising even to myself, I completed the unit and graduated with a newborn child and a unit of CPE under my belt. I felt like a total bad-ass.
I took some time off my career path to be a mom and move to a new town. Once we were settled in our new home, I decided, OK, I'm on this path to become a chaplain, I should take the next step. I discerned the next step to be pursuing ordination. This was actually a very complicated step. I had been a part of a Baptist church where I lived only one year before leaving for college. This church was supportive and kind to me, and I had always attended when I was home on summer breaks or for short trips home. I was more attached to my church in college, but by this point nearly all of the pastoral leadership had gone and there were few people left who remembered me. So I decided to ask my home church to consider ordaining me.
Keep in mind, however, that I have been faithfully attending a United Methodist Church for the last several years because my husband is a Methodist minister, and that was the community I wanted to be a part of. The problem was, I did not want to BE a Methodist, and certainly did not feel that I wanted to be ordained in the Methodist church. (And another note- ordination in the Methodist Church is a very long and tenuous process, so it has to be entered with a great deal of certainty to be endured.) So I went back to my Baptist roots. The church from home had a wide range of theological understanding in its membership, and while I might be on the liberal end, I still felt there was room for me there.
The pastor of the church was extremely kind and open, expressing encouragement and excitement that I was pursuing my ordination with them. They didn't really have a process in place, so I think in a way I helped them create one. The process was a simple one. I had some questions to answer in essay form that the committee would look over, and then I would have two interviews. The first would be with the committee, the second would be more of a formality to give anyone a chance to ask questions before they affirmed me and ordained me in the church. The pastor warned me that there might be some tough questions about homosexuality, and I vowed to keep it simple and vague if the question was simple and vague.
The pastor said I could do the interview over the phone or Skype, but I felt this was too important to do over the phone. I flew down for a long weekend and prepared myself for the interview. I felt confident that I would be able to answer questions intelligently and with grace. I was fearful of the homosexuality question because I knew that there would be many people who would disagree with me if I had to be specific. But I just wanted to be a chaplain, and chaplains are called to be in diverse places for a diverse group of people, it was part of why I liked the role so much.
I sat down at a long conference room filled with at least six people, one of them was the pastor, some staff members, and some leaders in the congregation. I sat with a peace and feeling of openness that comes to me in stressful situations. I felt connected with God in that moment. I laughed internally at the poor young man who was falling asleep from sleepless nights with a newborn. This was the church right here.
They asked questions, which I can't remember honestly, because only two questions remain in my memory. Almost to the end of the interview, a person I have known for a long time asked me the homosexuality question: "What do you think about homosexuality?" I was surprised at who the source of the question was, but I had my answer ready. I said it so diplomatically and with a smile, that I was sure I'd nailed it. I said "I don't think about homosexuality. I have friends who are gay, and I love them as much as any of my other friends. As a church, I believe we should have a space for all of God's children and love everyone." (Looking back, I cringe at my supposed "good" answer- essentially white-washing all the pain and trauma that LGBTQ individuals endure by saying I don't even see it.)
Everyone smiled and we moved on. A few more questions, and just as we were about to wrap it up, the same person asked THE question: "If a homosexual couple were to ask you to marry them, what would you do?" And that was it. I knew the moment she began asking the question that it was over. I wasn't going to be ordained. I may have had a nice shiny answer for the first question that made everyone smile, but this one I did not have a shiny answer for. ALL I had was the truth. So I took a deep breath, looked right in the eyes of my questioner, and the rest of the room, and told the truth. I told the truth with a smile and with a strange sensation of peace and power. I told them I would treat them like any other couple. I would meet with them and do premarital counseling, and unless there was a strong reason I felt they should not be married (because of abuse or not being ready), I would marry them. Smile. Eye-Contact. If I was going to answer a bait question, I wanted every eye on me as I took it.
I thought about my dear friend who had rocks thrown at him as a child. I thought about seminary friends who had to hop denominations until they found one that let them serve in their calling. I thought about an old roommate who struggled with depression as he was faced with his identity, a curse for his southern cultural upbringing. I thought about the kid in my high school who had to dress out for PE in a separate changing room because of violence against him in the boys locker room. I thought about my two boys and how if they ever needed to tell me they were gay, I would NEVER tell them that they were less or deserved less happiness or protection under the law.
I felt the cloud of witnesses - my friends and colleagues - and told the truth. That I would stand for them even if it cost me something. And it did cost me something. It was the first time I ever had to make a so-called sacrifice for something I believed in, for justice, and it was far too easy. I was ashamed that I had not been more of an advocate before. I was ashamed that I had never laid anything on the line for my friends before.
After the interview, I was thanked and told that they would get back to me. I knew what that meant. The pastor called me later and thanked me for my candidness. He said that there were folks in the group who supported me, but that enough members of the group were uncomfortable with my statements about homosexuality, that they didn't feel they could ordain me yet. I told him I understood. I also told him that perhaps they should begin a conversation about homosexuality, since it was clear they needed to. He agreed. It was a gracious parting. The person who asked me the question called me later and apologized. Another person who was unable to be there had asked them to ask the question. I told this person: I wish that you had been brave. I told her I couldn't have lied and thrown my dear friends under the bus. It was for the best because if the church was not fully able to support me, I did not want a false support. There is nothing worse to me than something that is not genuine or does not have integrity.
I was on a risk-high after that interview. The one thing I wanted, I was denied. I no longer gave a shit what people thought about me theologically. There was nothing else to lose! When people were concerned about keeping the rejection hush-hush, I had the opposite response. I wanted to shout it from the roof tops. I DIDN'T GET ORDAINED! BECAUSE I SAID I WOULD MARRY A GAY COUPLE!! ALL OTHER QUALIFICATIONS AND CALLING GO OUT THE WINDOW! My goodness if I was going to lose something- at the very least I should let it count for something!
So now that I wasn't going to be ordained, I could just talk about everything. I love gay people! I think hell is on earth- not an eternal place of damnation. I don't think Jesus died to make an angry God happy about having payment for my sins. It was like a theological purge. I no longer had to wrestle with the things I just did not stand for. I no longer worried about who I would upset with my risky liberal ways. I realized that I didn't even really fit in the liberal box. I was me- Sarah- a person who had too many questions, and finally I didn't care. I could even dare to not be a Christian if I really wanted to. I'm sure some people would say that of me already- but I ran plum out of concern for those opinions.
I just had this rush of elation: God is SO much bigger than all of this bullshit. I will keep exploring, keep asking, keep fighting for equality and love and justice. And I will be right. And wrong. And dumb. And smart. And misinformed. And well-read. And all of the things. And God is big enough to handle all of that.
I didn't get ordained, and while it will likely prevent me from some forms of chaplaincy, it freed me from the sin of self-preservation. I did not have to pay nearly the price that my brothers and sisters have had to pay, and it was good for me to realize that. My sacrifice was pennies!! What was I doing being such a timid person and dancing around my solidarity for people just in case it made someone uncomfortable? Ridiculous. I don't always remember how free I am until I remember that feeling that I had when I looked at everyone, smiled and said: "I will marry a gay couple." It felt fantastic.
Where am I now? On the other side of working as a hospice chaplain, writing a book about the story of my grandparents, and exploring all of the questions.
There is a German folk song that my grandfather sang with his Quaker youth group as the rise of Hitler stifled free expression: Die Gedanken sind frei" ... Here's a translation of the first part:
Thoughts are free, who can guess them?They flee by like nocturnal shadows.No man can know them, no hunter can shoot themwith powder and lead: Thoughts are free!While I can- not only are my thoughts free- but I can speak them out loud- and I will. No one can take that away from me. My thoughts will always be free. What a powerful feeling.
I didn't get ordained, and it was so good for me.
Thursday, December 15, 2016
It's All About Relationship
In seminary, we had this phrase that was the answer to every question, like "Jesus" is the answer to all Sunday School questions growing up. That phrase was "it's all about relationship." We meant it too.
I am an introvert who likes to avoid vulnerability if I can. SO- when I start to realize that the whole meaning of life and God and nature might be swirling around this thing we call "relationship"- it makes me a little anxious.
(A side-bar: relationship does not necessarily have to look a specific way to be meaningful. A mentor who has a child with autism taught me that.)
I am terrible at having multiple friends. Terrible. Someone gets neglected - for sure. Lately I've been meeting all these new fabulous people, and while I'm excited- I'm nervous. What if I disappoint someone? What if I make too many plans? What if I can't make plans? What if the plan I want to make is to sit in my pjs and read a book or watch a comedy?
Here is what I have decided. I will make it a point to make sure my introverted self is taken care of- but I'm no longer going to baby myself. I'm a grown woman. I can handle multiple relationships. And now more than ever, it is important that I give myself room to be stretched.
It's all about relationship- because relationships are the primary source of change and expansion (yes, I'm still hung up on the love expansion idea).
When I was in college, I met a boy who was completely different from anyone I had ever met. He was a practicing pagan (think earth-based, celtic magic). He was gay. And he was crazy smart and fun to be around.
Here are the shocking things that happened: we connected in a way that I had never connected with anyone else- even people who were "just like me." We shared a lot in common, and completely had different ideas about other things. AND IT WAS FUN. Somehow we were able to have that magical connection where he could say something that I was not 100% sure about, and vice-versa, and neither of us cared. He was so different that I had all my defenses down, I didn't expect him to agree with me- and neither did he expect me to agree with him, and that gave us a safe place to play with ideas. We were able to explore ideas and concepts in ways that I would never explore with someone who thought just like me. It's kind of counter-intuitive but when I reflect on it- it makes perfect sense.
This boy changed me. In a good way. His humanity and my ability to connect with him made me question the "otherness" that had been instilled in me to think about people like him. He wasn't a gay man or a pagan or whatever other title. He was my soul-sibling. I didn't care about any of the other stuff because you only run across those type of friendships every once and a while. I would take it in whatever package it came. I believe I changed him. I was the iconic image of all that had hurt him as a child, I represented the church that hurled insults and damnation at him as he struggled to "be good." My ability to listen to him was a healing space for him.
Our friendship allowed my friend to tell me about growing up in the church and sleeping with the bible under his pillow, praying that he wouldn't be gay. He told me about kids throwing rocks at him. He told me about his struggle to try to be anything other than who he was and it nearly destroyed him. He told me about his brave day when he told his grandma that he was gay, and she just looked at him nonplussed and said- yeah- I thought you might be. No love lost. What a relief it was. He told me about the acceptance that he felt with his pagan friends. The way that this particular faith was able to connect him to a God he had been chasing his whole life. I got that. And now I had heard a story of what it was like to grow up gay in the church, a story I had never heard from someone I knew.
Our friendship allowed me to tell him about how I always seemed to have too many questions for my Sunday School teachers. I was shushed if I talked too much. I was told to protect my body from the evils of impurity, but never quite understood what made my body so bad. I was told by the church that I should look for a spiritual leader, someone to submit to as a husband. I told him how relieved I was to find my own niche with progressive Christians who could use the same sacred text that had been used to shame me- they were able to find grace and beauty and intellect there. I found a home with other Christians who also had an insane amount of questions, but were given space and encouraged to ask them. I found that my God was still right there, and had always been, I just hadn't believed in my questions enough.
My faith as a Christian grew tenfold through my relationship with a pagan.
It's all about relationship. I am challenging myself this new year to pursue friendships with people who are not like me. To allow myself to be stretched, to be uncomfortable, so that I can grow. To allow myself to be a stretching catalyst for someone else, to be vulnerable enough that I can meet some more soul siblings.
It's all about relationship.
Our friendship allowed me to tell him about how I always seemed to have too many questions for my Sunday School teachers. I was shushed if I talked too much. I was told to protect my body from the evils of impurity, but never quite understood what made my body so bad. I was told by the church that I should look for a spiritual leader, someone to submit to as a husband. I told him how relieved I was to find my own niche with progressive Christians who could use the same sacred text that had been used to shame me- they were able to find grace and beauty and intellect there. I found a home with other Christians who also had an insane amount of questions, but were given space and encouraged to ask them. I found that my God was still right there, and had always been, I just hadn't believed in my questions enough.
My faith as a Christian grew tenfold through my relationship with a pagan.
It's all about relationship. I am challenging myself this new year to pursue friendships with people who are not like me. To allow myself to be stretched, to be uncomfortable, so that I can grow. To allow myself to be a stretching catalyst for someone else, to be vulnerable enough that I can meet some more soul siblings.
It's all about relationship.
Wednesday, December 14, 2016
Jesus is Not Coming Back
There is a scene in the Harry Potter series when a young Harry is faced with a very difficult task. He is attacked by creatures called Dementors, which suck the joy and happiness of everything around them, until they finally suck out your soul. The magic spell that turns the Dementors away is only performed by very gifted and usually older wizards. Harry has been temporarily given the gift of time travel to right some wrongs, and he watches the Dementors closing in on his dear friend and himself. Just a few hours before, he was the victim waiting for someone to save him when he could not save himself, and a savior came. Now, having traveled back in time, he watches from a distance- waiting for the same savior to come. The savior did not come. He waited until the very last moment possible before he realized: he was the savior. He was the one who had saved himself earlier. And with that realization, he had the strength and confidence to perform the spell.
I am a Christian. It's the faith of my family, and the predominant faith of my culture. I went to seminary, I attend church regularly, I love me some Jesus.
I saw my friends from seminary reacting to the news coming out of Aleppo, and news of whoever Trump's newest pick was for what he seems to think is a game of "worse options for cabinet ever." Many wrote the Christian refrain: "How Long. Come Lord Jesus. How Long." In my mind I started singing a song by a Christian band that I listened to as a youth, the chorus bellowed "How long, can we wait, can we wait for You to come? How long?"
We are in a season of advent, the season when the Christian church makes a ritual of waiting for Christ's birth; Christ's arrival within humanity. We count down the days, we build up hope and light candles, for as our hope and expectancy rises, the darkness grows. The nights of the season get longer, in an appropriate juxtaposition to our fixation on the light that will be born. It does not matter in our tradition when Jesus was actually born, because we have used the winter for our symbolic benefit. Jesus, the light of world, comes to us in the midst of our longest nights. We wait for the light. We have been chided by strict advent-holders to stick to the tradition and do not sing a joy to the world until the Lord has actually come (December 25 being our chosen date of celebration). Wait for the light. Prepare for the light. It will come.
People of the Christian faith often talk about Jesus returning. About the second-coming of Jesus. In tough times, in despair, we long for Jesus to return. We long for Jesus to "come back" and save us from this wreck we're in.
What if Jesus is not coming back? What if we have read the stories wrong? Christians can sometimes be caught saying things about the Jews of Jesus' time... saying that they missed all the signs that he was the messiah because he didn't look exactly like the image they had created for themselves. Christians say the Jews expected a messiah to come and sweep up the Jewish nation into triumphant power, to lead and be the eternal king. Christians say this, and then caveat that they wonder if they might have made that same mistake, bless their hearts. Maybe we could be that blind too, we'll admit to ourselves.
We are blind. We are doing the same exact thing. We (collectively as humans, not just Christians or Jews) are Harry, waiting for Jesus (or some messiah) to sweep down with a force to dispel all darkness, with a spell to banish the despair and pain. Someone come and fix this. Anyone. Someone else take responsibility for fixing this.
We wait, while the people die. We wait, while the darkness grows. We wait, watching and wishing.
Perhaps the return of Christ will actually look like the scene in Harry Potter, when humanity will collectively see that it is them, it was them all along. The power of God (or whatever you call it) has been within us always, and we finally take responsibility. We finally step out and become Christ, Love, Light. But the writers of the bible seem to know that we will wait until the very last moment. They paint a gruesome picture of what the world will look like when Jesus finally does come back to put an end to our misery, like we will finally cry "uncle." They write that wars will rise, the seas will roar, the diseases will devour, until Christ (manifest in us) returns. We will wait until the last moment before the lights go completely out. It is a despairing hope. Despairing that we will likely leave it to that last moment before we step up... hopeful that we will step up at all.
Jesus is not coming back. Stop waiting. The light is in you. Jesus never left. Whatever your religion (and even if you have none) - that deity, power, force, goodness- it is in YOU.
WE are the second coming.
How long shall we wait? How Long?
Tuesday, December 13, 2016
Aleppo
We failed.
I don't even know how or when or to what level. And that's the gravest failure there is.
I feel completely helpless, hopeless, dumb.
The video of the teacher who is resigned to his fate, shooting a video to document the event but even he has no idea what to say or talk about. The fear and shock are so vibrant on his face- it breaks me.
I failed. I sent a small donation once to the refugee service. I felt good about it. I don't feel good now.
I don't understand. It happened in front of us. It was not a secret. There was no hiding the scores of refugees or the bombs and video of children's hospitals blowing up. We could see it all.
We are in a time when we no longer have the security of claiming ignorance. Our new and old excuse is that we thought "they" were taking care of it. We are they.
One day, history will cycle, and we will be them. The world will watch us burn and feel bad. From a distance. They will wonder what happened, how their donation didn't stretch, how they could have let it happen.
again
again
again
again
and again
We fail.
I don't even know how or when or to what level. And that's the gravest failure there is.
I feel completely helpless, hopeless, dumb.
The video of the teacher who is resigned to his fate, shooting a video to document the event but even he has no idea what to say or talk about. The fear and shock are so vibrant on his face- it breaks me.
I failed. I sent a small donation once to the refugee service. I felt good about it. I don't feel good now.
I don't understand. It happened in front of us. It was not a secret. There was no hiding the scores of refugees or the bombs and video of children's hospitals blowing up. We could see it all.
We are in a time when we no longer have the security of claiming ignorance. Our new and old excuse is that we thought "they" were taking care of it. We are they.
One day, history will cycle, and we will be them. The world will watch us burn and feel bad. From a distance. They will wonder what happened, how their donation didn't stretch, how they could have let it happen.
again
again
again
again
and again
We fail.
Tuesday, November 22, 2016
Fear and Love
I used to think that fear was the opposite of love. Now I'm re-imagining that thought. Now I have a new theory: it is all Love. And that is why the conversation isn't working.
This is my first time thinking this out, so this will be a processing argument rather than a final one.
It is all love. Love, that intangible substance which connects us to a person, thing, idea, in a bond stronger than any other. Love, that connection which empowers and moves us to act in ways that are not always logical or based on human instinct for survival. Love, that wave within us that washes over everything else. Love, that invisible net that holds all of creation in connection.
Love. It is ALL love. Fear is not the opposite. Fear is what happens when that connection, that wave, that bond is threatened. Fear is FOR love. Fear is BECAUSE of love. Fear is the self-appointed guardian of love.
Our problem lies in our choosing to love small and stop its expansion. Our problem is that we feel that Love is scarce, to be carefully doled out and preserved for select things. So we force ourselves to choose, and then we die by our chosen idol.
We may choose to love security. We may choose to love our family. We may choose to love our tribe. We may choose to love our country. We may choose to love our earth. When that which we love is threatened, Fear emerges. Fear is the dragon we release to defend our Love to the ends of the earth. Fear is the protector of the scarce resource we call Love. It is too precious to lose.
We find ourselves arguing over whether the Other loves something or not. If they have not chosen the same carefully selected thing we have, then it is not Love, it's idolatry- or hate and ignorance. Black Lives Matter vs. All Lives Matter. Women's Choice vs. Unborn Fetus. Ecological Conservancy vs. Human Dominance. This is the wrong conversation. We are polarizing ourselves when we're actually all at the same marketplace hanging out next to our favorite booth.
It gets complicated when one booth has been historically stampeded for the Love of another. Then it seems only fair that they should be moved to the center, given a chance to survive. When not enough people Love this one thing, it feels even more scarce, and the Fear rises even stronger to protect it.
We all love. Love is always winning.
But is love always expanding? I believe it is, and those of us who resist it feel the ill-effects of the resistance.
If the Universe is expanding, as scientists say, then everything within it on a metaphysical level must also be expanding. Matter and spirit are not separate but entwined. Could it be that when we try to box Love, when we try to confine it to our specifics, that fear is the unhealthy byproduct of a trapped Love?
Fear is the symptom of a spiritual disease brought by our attempt to control the expansion of love.
That might be the conversation we need to have. To talk about how love is expanding, and that none of us need fear being left behind. I see your fear of losing your security. I hear you. You love the absence of anxiety. By God, so do I. I love someone who has never had the choice of being without anxiety. I love someone whose very body negates any claim to security. Can our love for security expand? Can our love for each other be that which swallows the two? Could your married life of love in fact not be threatened by a different looking married life of love? Could your love of your nation be expanded to include the love an immigrant has for freedom? Could your love for the financial security of your family include the love of millions for the same?
Goodness is not scarce. Love is not scarce. There is enough of it to cover us ALL. And there will be infinitely enough as it grows and expands.
At this juncture - I think my point is this: Love is not stagnant and specific. It cannot be. Rather, it is growing and expanding, and the very nature of the Universe is caught up in this. For us to evolve and grow, we must allow the continuing stretch of Love within our souls. We must remember that it won't run out.
That gives me hope. That as much as it may feel like people are ordered and trapped by fear, they are not. That they have love expanding within them, and that fear is just a symptom of holding it too tightly. Whether we like it or not- the path of creation streams outward. The journey of humanity is bathed in expanding love.
Love will win, because it always is. And we will stretch to expand, or we will explode.
This is my first time thinking this out, so this will be a processing argument rather than a final one.
It is all love. Love, that intangible substance which connects us to a person, thing, idea, in a bond stronger than any other. Love, that connection which empowers and moves us to act in ways that are not always logical or based on human instinct for survival. Love, that wave within us that washes over everything else. Love, that invisible net that holds all of creation in connection.
Love. It is ALL love. Fear is not the opposite. Fear is what happens when that connection, that wave, that bond is threatened. Fear is FOR love. Fear is BECAUSE of love. Fear is the self-appointed guardian of love.
Our problem lies in our choosing to love small and stop its expansion. Our problem is that we feel that Love is scarce, to be carefully doled out and preserved for select things. So we force ourselves to choose, and then we die by our chosen idol.
We may choose to love security. We may choose to love our family. We may choose to love our tribe. We may choose to love our country. We may choose to love our earth. When that which we love is threatened, Fear emerges. Fear is the dragon we release to defend our Love to the ends of the earth. Fear is the protector of the scarce resource we call Love. It is too precious to lose.
We find ourselves arguing over whether the Other loves something or not. If they have not chosen the same carefully selected thing we have, then it is not Love, it's idolatry- or hate and ignorance. Black Lives Matter vs. All Lives Matter. Women's Choice vs. Unborn Fetus. Ecological Conservancy vs. Human Dominance. This is the wrong conversation. We are polarizing ourselves when we're actually all at the same marketplace hanging out next to our favorite booth.
It gets complicated when one booth has been historically stampeded for the Love of another. Then it seems only fair that they should be moved to the center, given a chance to survive. When not enough people Love this one thing, it feels even more scarce, and the Fear rises even stronger to protect it.
We all love. Love is always winning.
But is love always expanding? I believe it is, and those of us who resist it feel the ill-effects of the resistance.
If the Universe is expanding, as scientists say, then everything within it on a metaphysical level must also be expanding. Matter and spirit are not separate but entwined. Could it be that when we try to box Love, when we try to confine it to our specifics, that fear is the unhealthy byproduct of a trapped Love?
Fear is the symptom of a spiritual disease brought by our attempt to control the expansion of love.
That might be the conversation we need to have. To talk about how love is expanding, and that none of us need fear being left behind. I see your fear of losing your security. I hear you. You love the absence of anxiety. By God, so do I. I love someone who has never had the choice of being without anxiety. I love someone whose very body negates any claim to security. Can our love for security expand? Can our love for each other be that which swallows the two? Could your married life of love in fact not be threatened by a different looking married life of love? Could your love of your nation be expanded to include the love an immigrant has for freedom? Could your love for the financial security of your family include the love of millions for the same?
Goodness is not scarce. Love is not scarce. There is enough of it to cover us ALL. And there will be infinitely enough as it grows and expands.
At this juncture - I think my point is this: Love is not stagnant and specific. It cannot be. Rather, it is growing and expanding, and the very nature of the Universe is caught up in this. For us to evolve and grow, we must allow the continuing stretch of Love within our souls. We must remember that it won't run out.
That gives me hope. That as much as it may feel like people are ordered and trapped by fear, they are not. That they have love expanding within them, and that fear is just a symptom of holding it too tightly. Whether we like it or not- the path of creation streams outward. The journey of humanity is bathed in expanding love.
Love will win, because it always is. And we will stretch to expand, or we will explode.
Monday, November 21, 2016
History Lesson: Do Not Adapt
We're a bunch of dum-dums as my friend Kelly would word it.
I have a blog about my Grandparents. It is an extensive research project, mapping a time in history that is incredibly devastating and fascinating all at the same time. My Opa escaped from Nazi Germany, and few people in his extended family were able to say the same. He sat with a relative in Israel many years later and they came up with a estimated list of over 70 people lost from their family to the Holocaust.
I have letters from that time period, personal accounts and interviews, archival information that I have (with great help from my husband) assembled into a sort of chronological time line of an intimate story of someone who lived through one of the shittiest times in modern history.
Here's the catcher- not a huge amount of people read that blog. I've got some faithful followers and some really amazing connections through that process, but I get more hits on this personal blog where I just say whatever I want to say with zero research and hit publish.
I think the reason why is because we just don't want to do the work. I sure as hell don't. I get it, this is easier to read. It has more emotion and can be swallowed whole without too much work. It is exhausting to get informed. I am attached to my particular historical venture because it's my own grandparents. But we don't want to do the work because it's all in the past, it doesn't really matter, it was AGES ago. Except it really wasn't. And one of the primary questions researchers ask about the Holocaust is: how? Not why, but How. Because Germany was a very civilized culture. Germany did not fit the barbarian expectations. HOW? No one has really been able to fully satisfy that question, though many theories are helpful.
We never really know what makes people go from kind, peaceful people, to people who have no problem decimating an entire race or religion from the face of the earth. This is why you have some people hysterical over the strikingly similar Hitler-esque moves that Trump is making. It's not a cliche. It's not an over-reaction. It is a viable, actual parallel that people who have done the work are screaming until they are blue in the face because they just can't imagine that we are really this many dum-dums.
But we are.
A friend in conversation the other day said that humans are unique in their capacity to adapt. We will adapt to whatever we need to in order to survive. If we are given a slow, steady pace to do that- even better. This is our double-edged sword. We may lack wisdom in our adaptation. And just for clarification: adaptation and change are not synonymous. Change is progression, evolution, growth, expansion. What we as humans do to adapt can sometimes mean that we regress, recoil, detach.
People of color and/or those historically marginalized are actually perhaps a little shocked at our white shock. Did we really think there was no possible way a person so blatantly racist, sexist, and just plain rude could be elected? Were we really this blind? Yes, yes we were. We thought the justice arc was bending for good. We didn't realize how hard it was to keep it bent or keep it going, or that the bending was as a direct result of generations of fighters. We thought it was just a natural evolution. We didn't recognize how fragile that foundation of equality really was.
As the spot-on skit on SNL with Dave Chappelle illustrated: America is really racist- this is not news to people. It is to us white people who haven't had to fight for the ground to stay still. Our ground is still. It always has been. We've been exposed to our vulnerability, our naivety. As a woman, I have some clue to that vulnerability, but not nearly enough for me to not be surprised. I'm startled and shamed by the incredibly thick skin of people who are terrified but also saying: "Yup- saw this coming."
HOW DO YOU FIGHT THAT LONG AND THAT HARD TO EXIST?! I am humbled to my CORE.
Not everything should be adapted to. We should not adapt and think: we're good people having a bad day. NO! We are flawed people having a lazy time. We have to do the work, and I think that's why I'm so shell-shocked when I hear the next apocalyptic choice by Donald Trump for someone to grace the halls of the White House. A gifted propagandist who is clearly racist and misogynistic. I can even see the media struggling to adapt to that news. Like "We're horrified, but maybe it's not as bad as we think." I don't think that we should adapt to being optimistic about what someone like that can or cannot do in power.
History has already informed us of what people like that do while in power. It generally turns out poorly for the outcast, and eventually hits the elite in the backside too.
So I'm shell-shocked because I see history unfolding (again) and I see the work ahead and I just want to bow out. I want to say, maybe if I close my eyes and sleep for a bit, when I wake up- it won't have been so bad. But we do not have the luxury to do that. And even if some of us do- it is a sin to rest in that luxury.
The hope? The lesson has been written, there are enough people to listen to it, and I genuinely believe that Germany was full of lovely people who might have made a difference if they weren't so good at adapting. So America, let's not adapt so easily. Let's not be complacent when the arc of justice feels like it may have just sprung in the opposite direction. Let's bend it back. Let's work harder. Let's open up our love to embrace more deeply. Let's give the folks who have been fighting already (despite our laziness) a hand.
Friends and I were talking about "what do we do?" DO whatever you can. Speak up. Volunteer. Call your representative. Phone a new friend who isn't like you and form human connections. Mention uncomfortable things at the dinner table. Do NOT adapt. Follow your heroes in history.
Be optimistic about the fight, but not optimistic that there is no need for a fight.
I have a blog about my Grandparents. It is an extensive research project, mapping a time in history that is incredibly devastating and fascinating all at the same time. My Opa escaped from Nazi Germany, and few people in his extended family were able to say the same. He sat with a relative in Israel many years later and they came up with a estimated list of over 70 people lost from their family to the Holocaust.
I have letters from that time period, personal accounts and interviews, archival information that I have (with great help from my husband) assembled into a sort of chronological time line of an intimate story of someone who lived through one of the shittiest times in modern history.
Here's the catcher- not a huge amount of people read that blog. I've got some faithful followers and some really amazing connections through that process, but I get more hits on this personal blog where I just say whatever I want to say with zero research and hit publish.
I think the reason why is because we just don't want to do the work. I sure as hell don't. I get it, this is easier to read. It has more emotion and can be swallowed whole without too much work. It is exhausting to get informed. I am attached to my particular historical venture because it's my own grandparents. But we don't want to do the work because it's all in the past, it doesn't really matter, it was AGES ago. Except it really wasn't. And one of the primary questions researchers ask about the Holocaust is: how? Not why, but How. Because Germany was a very civilized culture. Germany did not fit the barbarian expectations. HOW? No one has really been able to fully satisfy that question, though many theories are helpful.
We never really know what makes people go from kind, peaceful people, to people who have no problem decimating an entire race or religion from the face of the earth. This is why you have some people hysterical over the strikingly similar Hitler-esque moves that Trump is making. It's not a cliche. It's not an over-reaction. It is a viable, actual parallel that people who have done the work are screaming until they are blue in the face because they just can't imagine that we are really this many dum-dums.
But we are.
A friend in conversation the other day said that humans are unique in their capacity to adapt. We will adapt to whatever we need to in order to survive. If we are given a slow, steady pace to do that- even better. This is our double-edged sword. We may lack wisdom in our adaptation. And just for clarification: adaptation and change are not synonymous. Change is progression, evolution, growth, expansion. What we as humans do to adapt can sometimes mean that we regress, recoil, detach.
People of color and/or those historically marginalized are actually perhaps a little shocked at our white shock. Did we really think there was no possible way a person so blatantly racist, sexist, and just plain rude could be elected? Were we really this blind? Yes, yes we were. We thought the justice arc was bending for good. We didn't realize how hard it was to keep it bent or keep it going, or that the bending was as a direct result of generations of fighters. We thought it was just a natural evolution. We didn't recognize how fragile that foundation of equality really was.
As the spot-on skit on SNL with Dave Chappelle illustrated: America is really racist- this is not news to people. It is to us white people who haven't had to fight for the ground to stay still. Our ground is still. It always has been. We've been exposed to our vulnerability, our naivety. As a woman, I have some clue to that vulnerability, but not nearly enough for me to not be surprised. I'm startled and shamed by the incredibly thick skin of people who are terrified but also saying: "Yup- saw this coming."
HOW DO YOU FIGHT THAT LONG AND THAT HARD TO EXIST?! I am humbled to my CORE.
Not everything should be adapted to. We should not adapt and think: we're good people having a bad day. NO! We are flawed people having a lazy time. We have to do the work, and I think that's why I'm so shell-shocked when I hear the next apocalyptic choice by Donald Trump for someone to grace the halls of the White House. A gifted propagandist who is clearly racist and misogynistic. I can even see the media struggling to adapt to that news. Like "We're horrified, but maybe it's not as bad as we think." I don't think that we should adapt to being optimistic about what someone like that can or cannot do in power.
History has already informed us of what people like that do while in power. It generally turns out poorly for the outcast, and eventually hits the elite in the backside too.
So I'm shell-shocked because I see history unfolding (again) and I see the work ahead and I just want to bow out. I want to say, maybe if I close my eyes and sleep for a bit, when I wake up- it won't have been so bad. But we do not have the luxury to do that. And even if some of us do- it is a sin to rest in that luxury.
The hope? The lesson has been written, there are enough people to listen to it, and I genuinely believe that Germany was full of lovely people who might have made a difference if they weren't so good at adapting. So America, let's not adapt so easily. Let's not be complacent when the arc of justice feels like it may have just sprung in the opposite direction. Let's bend it back. Let's work harder. Let's open up our love to embrace more deeply. Let's give the folks who have been fighting already (despite our laziness) a hand.
Friends and I were talking about "what do we do?" DO whatever you can. Speak up. Volunteer. Call your representative. Phone a new friend who isn't like you and form human connections. Mention uncomfortable things at the dinner table. Do NOT adapt. Follow your heroes in history.
Be optimistic about the fight, but not optimistic that there is no need for a fight.
Thursday, November 17, 2016
Depression
When my mother's mother died, I was a hot mess.
We called her Memaush and she was everything I was going to be when I grew up. She had no filter, she loved everyone so much she cried every time you left. She wore muumuus. She dyed her hair varying shades of blonde and yellow. She told you exactly what she thought of everything you were doing and loved you through it. She read romance novels and watched soap operas. She exclaimed "Oh God!" every time she had to rise her arthritic body out of her chair.
I loved Memaush, even though (because?) she was the only grandparent who would argue with me.
When Memaush died, she had been under hospice care for a few months. I was with her the day she died. Her face was sunken and thin as often happens with the dying. Yet she was beautiful. Her skin glowed and her gorgeous blue eyes were wide open. She didn't want to miss a thing.
After she died, a series of things happened that made it difficult for me to grieve. At the reception after her funeral, my husband and I were relegated to a back room because our infant son had a high fever and we were trying to figure out what to do and how to make him feel better. I didn't get to laugh with my family about Memaush moments or cry with them about how much she loved us.
We soon drove home from Florida to Virginia. The morning after we got home, I got a phone call at 630am that my other Grandmother (who I was the primary caregiver for) had been taken to the hospital. She had been independently living, with me checking in. Now she was in the hospital for a fractured back.
I drove to the hospital, numb with grief and not sure what energy I had left for the crisis ahead. I faced the trauma that is an elderly woman with dementia in a hospital with short-staffed nursing. She was confused, deprived of her glasses and hearing aids, and drugged up.
I signed the paper for her to have a procedure to mend her back. They wheeled her tiny body on the hospital bed down the hall with me by her side, holding her hand and telling her that I would be here when she was done. I walked with her as far as I could, I would have gone into the operating room if they let me.
I waited and waited. I finally got to see her again, still drugged and confused.
She had a distinct look of fear every time I left her. Leaving the hospital every night felt like abandonment. When I arrived each morning, I had to correct all the mistakes that had been made in the short time I was gone. Rehab was worse.
By the time I got my Grandmother back into a routine with more attention from myself and some hired caregivers, I finally had a moment to breathe. Over a month had passed. When I breathed, it was into lead lungs. Everything was heavy. The days were too long, the nights too short- I could not sleep long enough. The days ran together. Tears leaked out of my eyes onto my pillow every night, but I couldn't even have the satisfaction of a solid sob.
I walked around like a zombie, but before it was cool.
I had no oomph. No feelings. No sadness or happiness or anything. It was all grey and meaningless. I functioned. I existed.
It occurred to me that I was depressed. I got really annoyed with myself for being depressed. Leave it to me to go and get depressed. Now I was completely useless. People with cancer and lupus get more stuff done than I do! I was depressed and angry at myself for letting it happen. How could I?! How could I be so stupid to go and let myself become so completely useless and stupid? What excuse did I have for being depressed? I have a cute kid, a good husband, a place to live. I was absolutely without any excuse for my depression. I thought that depression should be reserved for those who have really terrible lives.
Someone said candidly: welcome to the club. But I didn't want to be in the club. Was this a club I could never leave? I felt powerless.
I decided I should see a therapist. See if someone could knock me out of my fog and give me a good kick in the butt.
The therapist seemed nice, but I kept hoping she'd have something for me to do and say to force myself to have a little more energy in the morning. I just couldn't get the heavy blanket off my body. Then one session she said something that made something inside me click.
"I think your depression is your grief."
Grief? I was stunned. A light went on in my head. Memaush. I never got to grieve her. I had to skip over it. I did a crap job at grieving, and now here it was, rearing its ugly head.
So I thought about Memaush. I thought about my grief. I thought about my depression and how it might not have been all my fault. I thought about being sad and then I felt sad. I thought about being happy and then I started to feel happy. I have no idea why this particular phrase and time clicked for me, it wasn't like I didn't have this information earlier, but something inside me said: you might be OK.
Someone turned the sun back on. Not sure why or how it had been turned off. I preached a sermon about my journey into depression and newfound hope and felt the warmth and comfort that maybe I wasn't crazy with each "Me too" that was whispered to me on the way out the church doors.
It's been over five years since that really rough go with depression. I've had some days when I'm scared that depression might take over again, that I might fall back into the black hole. I stand looking into it thinking: yikes, that looks pretty scary, I really don't want to go back in there. So I freeze. I do very little for an entire day. My husband and I have an understanding about those days. I can tell him if I need to have a night of comedy shows, or if I'm going to go to bed early. He knows that I will have better days where I will help with the dishes and the laundry, but it isn't that day.
I've had some days when I wonder how I ever could have felt so low when the world is so full of wonder. How on earth could I possibly not find joy? I am outside and feel the warmth of the sun and hear the birds chirping and think about how much possibility is packed into my uniquely beautiful life. It seems impossible that the darkness ever had that much power.
I've learned over the years that being gentle and having grace for myself is one of the best things I can do. Give grace for the days when I don't do a whole lot. Give grace for the days when I don't connect with a whole lot of people. Give grace. Carry the grace over from the days when I'm awake enough to see the beauty around me. Carry the grace over from the days when I feel buoyant and carefree.
Grace continues to be my best medicine. Grace for myself, grace for others, grace.
We called her Memaush and she was everything I was going to be when I grew up. She had no filter, she loved everyone so much she cried every time you left. She wore muumuus. She dyed her hair varying shades of blonde and yellow. She told you exactly what she thought of everything you were doing and loved you through it. She read romance novels and watched soap operas. She exclaimed "Oh God!" every time she had to rise her arthritic body out of her chair.
I loved Memaush, even though (because?) she was the only grandparent who would argue with me.
When Memaush died, she had been under hospice care for a few months. I was with her the day she died. Her face was sunken and thin as often happens with the dying. Yet she was beautiful. Her skin glowed and her gorgeous blue eyes were wide open. She didn't want to miss a thing.
After she died, a series of things happened that made it difficult for me to grieve. At the reception after her funeral, my husband and I were relegated to a back room because our infant son had a high fever and we were trying to figure out what to do and how to make him feel better. I didn't get to laugh with my family about Memaush moments or cry with them about how much she loved us.
We soon drove home from Florida to Virginia. The morning after we got home, I got a phone call at 630am that my other Grandmother (who I was the primary caregiver for) had been taken to the hospital. She had been independently living, with me checking in. Now she was in the hospital for a fractured back.
I drove to the hospital, numb with grief and not sure what energy I had left for the crisis ahead. I faced the trauma that is an elderly woman with dementia in a hospital with short-staffed nursing. She was confused, deprived of her glasses and hearing aids, and drugged up.
I signed the paper for her to have a procedure to mend her back. They wheeled her tiny body on the hospital bed down the hall with me by her side, holding her hand and telling her that I would be here when she was done. I walked with her as far as I could, I would have gone into the operating room if they let me.
I waited and waited. I finally got to see her again, still drugged and confused.
She had a distinct look of fear every time I left her. Leaving the hospital every night felt like abandonment. When I arrived each morning, I had to correct all the mistakes that had been made in the short time I was gone. Rehab was worse.
By the time I got my Grandmother back into a routine with more attention from myself and some hired caregivers, I finally had a moment to breathe. Over a month had passed. When I breathed, it was into lead lungs. Everything was heavy. The days were too long, the nights too short- I could not sleep long enough. The days ran together. Tears leaked out of my eyes onto my pillow every night, but I couldn't even have the satisfaction of a solid sob.
I walked around like a zombie, but before it was cool.
I had no oomph. No feelings. No sadness or happiness or anything. It was all grey and meaningless. I functioned. I existed.
It occurred to me that I was depressed. I got really annoyed with myself for being depressed. Leave it to me to go and get depressed. Now I was completely useless. People with cancer and lupus get more stuff done than I do! I was depressed and angry at myself for letting it happen. How could I?! How could I be so stupid to go and let myself become so completely useless and stupid? What excuse did I have for being depressed? I have a cute kid, a good husband, a place to live. I was absolutely without any excuse for my depression. I thought that depression should be reserved for those who have really terrible lives.
Someone said candidly: welcome to the club. But I didn't want to be in the club. Was this a club I could never leave? I felt powerless.
I decided I should see a therapist. See if someone could knock me out of my fog and give me a good kick in the butt.
The therapist seemed nice, but I kept hoping she'd have something for me to do and say to force myself to have a little more energy in the morning. I just couldn't get the heavy blanket off my body. Then one session she said something that made something inside me click.
"I think your depression is your grief."
Grief? I was stunned. A light went on in my head. Memaush. I never got to grieve her. I had to skip over it. I did a crap job at grieving, and now here it was, rearing its ugly head.
So I thought about Memaush. I thought about my grief. I thought about my depression and how it might not have been all my fault. I thought about being sad and then I felt sad. I thought about being happy and then I started to feel happy. I have no idea why this particular phrase and time clicked for me, it wasn't like I didn't have this information earlier, but something inside me said: you might be OK.
Someone turned the sun back on. Not sure why or how it had been turned off. I preached a sermon about my journey into depression and newfound hope and felt the warmth and comfort that maybe I wasn't crazy with each "Me too" that was whispered to me on the way out the church doors.
It's been over five years since that really rough go with depression. I've had some days when I'm scared that depression might take over again, that I might fall back into the black hole. I stand looking into it thinking: yikes, that looks pretty scary, I really don't want to go back in there. So I freeze. I do very little for an entire day. My husband and I have an understanding about those days. I can tell him if I need to have a night of comedy shows, or if I'm going to go to bed early. He knows that I will have better days where I will help with the dishes and the laundry, but it isn't that day.
I've had some days when I wonder how I ever could have felt so low when the world is so full of wonder. How on earth could I possibly not find joy? I am outside and feel the warmth of the sun and hear the birds chirping and think about how much possibility is packed into my uniquely beautiful life. It seems impossible that the darkness ever had that much power.
I've learned over the years that being gentle and having grace for myself is one of the best things I can do. Give grace for the days when I don't do a whole lot. Give grace for the days when I don't connect with a whole lot of people. Give grace. Carry the grace over from the days when I'm awake enough to see the beauty around me. Carry the grace over from the days when I feel buoyant and carefree.
Grace continues to be my best medicine. Grace for myself, grace for others, grace.
Wednesday, November 16, 2016
Collective Shush
Early in our relationship, my husband learned that it was not acceptable to shush me, even in jest. The poor guy learned that lesson the hard way.
I think it was when he was trying to hear some noise in the background. I was talking to him and suddenly he said "Shhh!!"
Every pot set to boil in my stomach. The volcano began erupting and the heat rose to meet my eyes, which I imagine turned red. It was such a visceral reaction, I surprised even myself.
"DO NOT SHUSH ME!"
"I'm just trying to hear something, I thought I heard a weird noise."
Then I explained to my sweet, caring boyfriend, the collective history of shushing that that simple sound brings to my mind. He had no idea.
When I was too loud: Shh!!
When I had an idea that I was too excited about: Shhh!!
When I wanted a turn: Shh!
When I stood up for something I believed in: Shh!
When my self-advocacy was embarrassing: SHHH!!!
When I had a question: SHHH!!
When my theology wasn't acceptable: SHHH!!
When I had an opinion that wasn't the norm of the room: SHHH!!
When I was upset about something that you might not be upset about: SHHHH!!!!
When I was upset about something that you might not be upset about: SHHHH!!!!
To this day, the kindest, most beautiful soul can shush me out of genuine concern (listening for a burglar?) and a trail of hot lava circles my heart. I have learned how to trust the person and not the hot lava. But if I don't trust you? Hot lava.
When Donald Trump, the interrupter and King of Shush, was elected over Hillary Clinton, it felt like the nation did a collective Shush.
SHHH- minorities aren't important, besides they shouldn't look or act different.
SHHHH- talking about women like they are sex toys with no autonomy is not a big deal.
SHHHH- making fun of a disabled person is not so bad, stop being so sensitive.
SHHHHHHHHHHHHH!!!
SHHH- minorities aren't important, besides they shouldn't look or act different.
SHHHH- talking about women like they are sex toys with no autonomy is not a big deal.
SHHHH- making fun of a disabled person is not so bad, stop being so sensitive.
SHHHHHHHHHHHHH!!!
Oh my blood is boiling.
That's why I'm writing.
DO NOT SHUSH ME. (or my friends/family/neighbors)
Tuesday, November 15, 2016
Nobody Told Him He Was Black
On Christmas Eve years ago a neighborhood kid knocked on our front door. I was used to seeing this kid at random intervals. When we first moved to the neighborhood, he had put homemade flyers in mailboxes advertising his availability to mow lawns. As we were new to the area, exhausted from the move, and still managing two little kids- we hired him to mow the lawn a handful of times that summer. The following summer we had our act together a little more- but we enlisted his help when we were out of town or lazy.
He’s a good kid- rather socially awkward- but pretty normal as young high schoolers go. He had braces when we moved here, and I noticed when I opened the door on Christmas Eve that his teeth were shiny and bright- no braces in sight.
He smiled awkwardly and asked me if I was busy. I kind of laughed. I had two kids under 5, my husband is a pastor, and we were planning on driving 2 hours to the in-laws that evening after the Christmas Eve service. But technically, in that moment, we weren’t busy. So I said “not too busy, what do you need?” He explained in a convoluted way that he needed a ride to the gym, and so did his buddy who lived in the adjacent neighborhood. He had a ride home- but not a ride to the gym. Could I drive him, pick up his friend, and take them to the gym? I laughed again. I said- “You need to exercise on Christmas Eve?” “Yes!” -was his genuinely honest response. I noticed that he had bulked up a bit and wasn’t the same dough-boy we had seen when we first moved to town two years before. I could tell he was on a mission, and I had no legit reason for why I couldn’t drive him. I told him to wait a minute while I got my shoes on.
I went upstairs where my husband was working from home, and waiting to hear about why the kid knocked on our door. I explained the situation and he decided he would feel more comfortable if he took the boys instead of me. I hadn’t really thought about it- but I didn’t mind him running the errand.
He took the boys, and when he came back- I laughed and asked him how it was. He said it was just funny- but then he said that the kid asked if we were going out of town. This is normal casual conversation, and it is actually a step up for this kid’s usual social banter. Jason felt bad, but with the other kid around, he felt awkward in answering the question. The voice of suspicion crept into his brain. The one that assumes that people are up to no good and conspiring to take advantage of you. “Why does he want to know if you’ll be out of town? Is he planning on breaking into your house?” Jason admitted this a bit sheepishly, and said he didn’t think the kid was thinking anything like that- but that was just the thing- the kid didn’t know about the voice that creeps up in the back of a lot of people’s brains.
He took the boys, and when he came back- I laughed and asked him how it was. He said it was just funny- but then he said that the kid asked if we were going out of town. This is normal casual conversation, and it is actually a step up for this kid’s usual social banter. Jason felt bad, but with the other kid around, he felt awkward in answering the question. The voice of suspicion crept into his brain. The one that assumes that people are up to no good and conspiring to take advantage of you. “Why does he want to know if you’ll be out of town? Is he planning on breaking into your house?” Jason admitted this a bit sheepishly, and said he didn’t think the kid was thinking anything like that- but that was just the thing- the kid didn’t know about the voice that creeps up in the back of a lot of people’s brains.
And I thought something that simultaneously shocked me and educated me, my brain said: “It’s like someone forgot to tell him he was a black teenager.”
I realized in that moment the tragedy of this thought.
I suddenly remembered all the articles I had read about the Trayvon Martin case, the subsequent stories I heard about people who had been in accidents or lost and were shot or ignored because they were black. I thought about stories from friends about teaching their children how to act because they were deemed "suspicious looking" by our culture.
I realized in that moment the tragedy of this thought.
I suddenly remembered all the articles I had read about the Trayvon Martin case, the subsequent stories I heard about people who had been in accidents or lost and were shot or ignored because they were black. I thought about stories from friends about teaching their children how to act because they were deemed "suspicious looking" by our culture.
My best friend from high school had shared that she was followed in a shopping mall because someone thought she was going to steal something. This girl was about as squeaky clean as they get. But she is black. I never knew.
It hit me: it is dangerous to be black in the US. I wondered in my mind if my sons were black, what kind of horrible, yet humiliatingly necessary conversations I would have to have with them? “Watch what you wear.” “Don’t assume people assume you are innocent.” I am just now grasping this portion of what it means to live in fear for African-Americans and others who look like someone people have been taught to mistrust…
I have the luxury of realization. For many this is life, not an epiphany.
I have the luxury of realization. For many this is life, not an epiphany.
This realization of mine is certainly very old news for anyone who has had to live in the fishbowl of racial tension. I knew these ideas in theory- but for the first time when my sweet goofy neighbor became suspicious, it hit me to my gut- this neighborhood boy who sometimes mows my lawn is in danger- every day- just for the color of his skin.
As a white girl, I grew up absorbing the sometimes subliminal and many times outright obvious message that darker skinned people were to be distrusted, that they were more likely to be dangerous. This message infiltrates every layer of our cultural existence: in media (what stories are covered), in literature, in movies and shows, in the omission of positive portrayal. It is disgusting.
I am reminded me that racism is not as simple as understanding that all people are equal. I can say this day and night, but that won’t change my primal urge to lock a door when a black man walks towards my car. That urge comes from years of conditioning as a white girl. I have to recognize that impulse and then shatter it.
To my friends who cannot shed their danger, who cannot chose whether to speak out or not, but by their very existence are vulnerable: tell me what I don't see, tell me what you need me to know, do, stop doing. I am listening.
To my friends who cannot shed their danger, who cannot chose whether to speak out or not, but by their very existence are vulnerable: tell me what I don't see, tell me what you need me to know, do, stop doing. I am listening.
Hearing Aids
My hearing aids cost between 3k-4k EACH. Yes. So when they break, I need to drop up to $8,000 to hear. Typically the payment plans are half now, half upon receipt. I've never been offered anything more generous than that. Hearing aids last on average 5-7 years. If you take really good care of them you might be able to stretch that another year. Towards the end of their life it's like an old car, you try to figure out how many times you need to have them repaired before you just bite the bullet and buy a new pair.
When I have both my hearing aids in I am able to function fairly normally. I can hear most conversation. I still need captions on the television to understand what they are saying. When I see a movie in the theatre (which do not have captions easily accessible), I probably grasp about 40% of the dialogue. Luckily context and special effects round it out. But if it's a cleverly written film, I'll have to catch that on the blu-ray.
When one hearing aid is in "the shop" for repair- I typically have to wait around a week for it to come back. Sometimes longer. Then I have one hearing aid to hear from. Which means I'm cranky and can't hear shit. I tend to decline social invitations during that time if I can help it, because being somewhere and hearing less than half of what is being said- is quite frustrating. There's a reason we have two ears. Once I finally adjust to my lesser state, I will get my hearing aid back and swear I can hear birds singing in Montana.
Repairs can cost $50 or $350. You never know. And the warranties run out quick.
I have to change my hearing aid batteries once a week, sometimes I can go a little longer.
Hearing aids are not water proof. So pool parties as a kid was a nightmare. When do I take the hearing aids out and swim? Do I want to be able to talk to my friends or get in the water? Can I express with enough seriousness that if they push me in the pool as a joke and my hearing aids get wet- they owe me 8 grand? (No- I've never made anyone pay for my hearing aids. Yes- I was pushed in the pool once by my dearest friend who still forgot.) Getting my hair cut with a new stylist is always awkward. I tell them I need to take my hearing aids out when they wash my hair. About 85% try to talk to me while my hearing aids are out. They learn eventually that it is too much work. I don't have the energy to read your lips AND enjoy the once a quarter head massage I get.
When they came out with the in-the-ear headphones as the cool new thing I thought- well shoot. So I take my hearing aids out and turn the volume ALL THE WAY up so I can kinda hear it. Headphones and hearing aids never worked all that great anyway. New hearing aids have bluetooth technology. That technology broke on my hearing aids three years ago. So I'll have to wait till my next pair to have it again.
When they came out with the in-the-ear headphones as the cool new thing I thought- well shoot. So I take my hearing aids out and turn the volume ALL THE WAY up so I can kinda hear it. Headphones and hearing aids never worked all that great anyway. New hearing aids have bluetooth technology. That technology broke on my hearing aids three years ago. So I'll have to wait till my next pair to have it again.
I take my hearing aids out for a shower. Quiet showers are actually the best. I can't imagine showering in noise. That must be the worst.
I take them out to sleep. If I need to wake up at a certain time and don't have someone in the house waking up with me- I have a special alarm clock. It's called the shake-awake and it vibrates in my pillow. Sort of like waking up to a small earthquake.
If my husband is out of town and I'm home alone with the children, I sleep with my hearing aids in, which makes the batteries die way faster. It gunks them up because they don't have time to air out. Typically at night I have a little dry-air machine that my hearing aids sleep in (gotta make them last a long time!). If I sleep with my hearing aids in I hear all the little noises at night and lay awake for much of the night trying to figure out what the hell that noise is. I don't sleep well at all.
On the plus side, when I'm not alone, I sleep like a log.
On the plus side, when I'm not alone, I sleep like a log.
Some people think I'm a snob because I ignore them. They don't realize I didn't hear them at all. I used to be paranoid about this, but it takes a LOT of energy to look around you all the time and make sure you aren't ignoring someone. I now might be a snob, because if I didn't hear you and you are offended, I no longer worry about it.
As a kid when all the best news and gossip was whispered- I didn't hear a damn word anyone said. Whispering is the worst. It sounds like I've entered a weak wind tunnel. No words- just windy noise. So I was fabulously naive and totally left out of any fun facts that were whispered. I don't think I missed a lot, but I sure hated feeling left out.
Having a disability has never been a huge deal for me. My parents never mentioned that I was limited. In fact, they may have given me too much confidence. I truly believed I could do anything I wanted to. In reality, that's not true, but it hasn't made any difference. I ditched the singer idea a long time ago. My older sister also wears hearing aids, so I had someone like me right in my own house. She and I joked about it and used our impairment to our disadvantage. (When my little sister was a baby and cried loudly- no worries- Hearing aids Out!)
I have a lot of thoughts about what it means to be "disabled." I think my first, gut thought is to just voice how expensive it is to compensate and try to function in the world. I have many deeper thoughts- trust me. But the expense is the nagging thorn that shouldn't even be there. I have come to terms with the fact that I can't hear. What annoys me is how people don't get that health care is kind of a big deal- and not at all a fair enterprise.
Most insurance does not cover the cost of hearing aids. Not even a small percent. Mine certainly does not. I use my flex spending account to help out. Insurance does not cover repairs, anything. All of that is out of pocket expense. I (and my parents) had zero control over whether I can hear or not. But we pay the fine. I try to save money for hearing aids but it's hard. There are some programs for children and elderly to help pay for hearing aids. But as an adult who would not be able to hold a job without hearing aids- there is very little help.
I had a patient in hospice whose daughter in law had one hearing aid. She needed two, but one was all she could afford. Guys, that's like telling someone you only get one contact- do your best. I make it a priority to have both hearing aids because I am really quite deaf. But some people don't have the luxury of making it a priority. Some people didn't have amazing parents. Some people don't have a spouse with a job that pays a fair wage. Some people don't have the education and support to get their own job that can save 8K every 5 years. Some people don't have the cushion I do. So they go without. And they are isolated. And that makes me mad.
And I'm just talking about one little well known disability. My body (between hearing aids and three spinal surgeries) would send the average American to poverty. I was lucky. That's not cool.
So- if you have any questions about hearing aids, please ask me. I'm not hiding them. But don't get them wet ok?
Monday, November 14, 2016
My Voice in the Church
Oh the precious, beautiful church, with whom I have a precarious and precious relationship. This is the first of many posts I will write on her.
When I was in seminary, my home church did not ask me to guest preach when I came home. They did not ask me if I wanted a mentor. They did not pull me aside and ask me what my goals were for a future in ministry. There was no investment in developing my calling or my experience, except to help out with the youth program (which I had no interest in pursuing vocationally). They did send me care packages with the rest of the college students (which I am grateful for). They did give me scholarships for books each year (which I am very grateful for). But they missed an extremely important step. No one saw me as someone worth pursuing as a woman in ministry.
There were two other women from that church who went to seminary. They also were not pursued, despite their giftedness and potential.
When I was home one summer, I participated in a group that discussed the "mission" of the church. It was more of a catchphrase to put on publications, but I was happy to be a part of the conversation. The pastor, who I deeply respect, made comments about seminarians that were belittling and condescending. "I remember when I was in seminary and had all these new ideas, I thought I knew a lot!" Over ten years out of seminary, I understand these thoughts, but I would never dare say it to a seminarian. I pressed on, feeling that my voice still had importance.
One adjustment I suggested was that instead of using "He" as the primary descriptor for God, that we switch the language into gender neutral terms. Scriptures have myriad images for God, many that are not male gendered. I wanted to represent a broader idea of who God is by giving space for those different images. When I expressed this, the group seemed to appreciate this opinion, and I felt I had made a significant impact.
A few weeks later the mission statement was published. The word "He" was littered throughout, no gender neutrality at all. I was angry and confused. When I left the meeting, we had agreed on a mission statement that looked very different. Sometime between when I left that meeting and when the print hit the page, it was switched back to the previous language. I asked the pastor what happened. He said that one member (an older male) felt it was better the other way, so they switched it. He said it almost like it was an afterthought, no significance to note.
I realized I had made no difference at all. I felt small and insignificant. I felt stupid. Like my voice on that committee was just a token gift to make me feel like I had a part, when really I did not. I backed away and became less invested in the mission of this church that had snuffed my voice without notice or apology, and for something as small as the discomfort of an older white man.
I still love that church. I still love so many people in that church, even some who have hurt me severely. I pray that they get to experience the power that is realizing God is not a man. It is so freeing when God no longer has to squeeze inside such tiny boxes. It's frightening, but beautiful.
So here is my voice that was nonchalantly dismissed: God is not an old, white man. God is beyond the human descriptors that we use to categorize ourselves. God's self description: I Am. And we are created in that image. So like Paul says in the scriptures: in Christ there is no male nor female, Jew nor Greek, slave nor free. We are all images of "I Am"- and our categories are pitifully inadequate to capture the beauty that is God and humanity. How can we limit ourselves and God when faced with the ridiculous variety that is in nature? Not one thing in all of creation is like any other. Not even a leaf or a blade of grass. That takes some beauty, creativity, and flair for uniqueness.
My mission statement: God is Love. We are ALL made in the image of love. I will strive in all the ways I can to embody LOVE, which is my truest foundation, the foundation of all creation.
Saturday, November 12, 2016
My Body
This is one I've got years to go in my personal growth. (And multiple blogs to write to break the silence.)
When my maternal grandmother was dying, she lost an enormous amount of weight. She had been a round and soft woman my whole life. Her hugs were a safe place. She joked to me (from her hospital bed): "I've wanted my whole life to be thin, and here I am." I wanted her round again more than anything else in the world.
I never had an eating disorder, but I never felt satisfied with my body. I always thought something could be improved. Even when a brief obsession with healthy eating coincided with a growth spurt and I was a tall and very thin girl, I thought I could have better hair or clearer complexion. Always imperfections.
My whole life I dressed in a way that would make me blend in. I didn't want to stand out or have any parts of me stand out. That was for people who wanted all the wrong kind of attention. Jeans and a t-shirt were my uniform as a teenager. A ponytail or bun was my hair style of choice.
When I was in college, I sat in a packed auditorium full of college students while a campus minister spoke about boys and girls. He told the women that if their bra strap was showing, they were inviting the men to lust. That men couldn't help but automatically think about what that bra was supporting. And God forbid boys imagine that we have boobs. I watched as some girls with tank tops nervously adjusted themselves, hoping to God that their bra straps were safely hidden under the slightly wider sleeve. I remember thinking: "This is bullshit." But I didn't say a word. I sat and listened to it, like I was part of a social experiment, observing the customs of a foreign tribe. I soon drifted away from that campus ministry, finding a group that was less "cool" but more open. My new campus minister, a woman, never told me I was responsible for the lust of other men. Thank God for Ruth, and my mentor Alica, who showed me that women could be strong and in ministry.
But I have female friends who stayed in that religious group. They debated heavily whether it was OK to kiss their boyfriends before marriage. Kiss. Not have sex. Kiss. A friend who had become a Christian more recently and had been sexually active before wondered if she would ever find a husband who would accept her "damaged goods." That same campus minister asked us to think to ourselves how we will feel on our wedding night when the memories of all the other men would join us on our wedding bed. That by having any sexual relationship before marriage was somehow equivalent to having an orgy by memory with our husband.
It is hard for me to talk about my body without the story turning immediately to sex, because the female body is framed in sexuality. Our culture has seen to that. That theme of sexuality in our culture is not a healthy and natural outgrowth of the body, but a strange fixation on the female body being only a function for the sexual pleasure of a man.
Years ago I told my little sister her shoes were too sexy because I was terrified she would have some boy treat her like a sex object. I wanted to protect her somehow. I was scared of shoes. We are taught that our autonomy of our bodies is best accomplished by hiding them.
The brand of Christianity that I grew up with was dead set on teaching me to separate myself from my body. Ignore my body and certainly to cover it up and "save it" (since "it"/my vagina, is the only part of me worth saving- and saving it for a man). My body was a black hole of temptation, and the best way to avoid the temptation was to shut the whole body down. To hide it and then to shed it completely. My body was merely a temporary temple for my spirit, and it was important for me to keep it "pure."
I mostly followed those instructions. I became so separated out from my body, so shut off, that I only thought of myself in intellectual and spiritual terms. My body was a shell that I was doomed to carry for this lifetime, happily to shed in the next. This separation was freeing in many ways. It was better to separate from my body than to obsess about how to dress it in order to attract the opposite sex. It was better to forget my body so that I didn't need to spend too much money on clothes, hair cuts, and other extravagant frivolities. These were my two choices: Hide or Sexy. I chose hide because it was safer.
That distinction between my body and soul was bolstered when I had spinal surgery, twice as a teenager (and now a third time as an adult). My body was not good to me. I could not depend on it, and it was a shell that wasn't even fully functional. I couldn't hear (I wear hearing aids), my spinal condition left portions of my body numb, and my scars left me feeling a bit like Frankenstein. But who cares? It was just my body. It wasn't me. Thank God. I never depended on it to satisfy me or bring me joy anyway.
Then I had my first son. My body proved to be more powerful than I knew. I carried a child and gave birth to it. My body was surprisingly good at that, even though I had done nothing to make it so. Then I nursed that child for over a year with breastmilk. My body was surprisingly good at that, also with very little work on my part. That power frightened me. I didn't know what to do with a fully functional and necessary body.
What frightened me more was that another human being depended on my body. To have someone need me so primally, so physically, was a shock to my system. I was supposed to only be needed for my mind and heart. My physical body was just a carrier, a suitcase, and a disappointing one at that. But my son's life and survival came from my body. My body was not a total disappointment, and that confused me.
Despite my body's "success" at nurturing a human being into existence, I couldn't wait to have my body back, so I could hide it again. Having it be so useful and important was incredibly vulnerable.
My body is more than a sex toy, more than a suitcase, and I am still learning how to embrace it. I am in my thirties and without trauma, and I still have years to go before I truly am comfortable in my own skin.
When my maternal grandmother was dying, she lost an enormous amount of weight. She had been a round and soft woman my whole life. Her hugs were a safe place. She joked to me (from her hospital bed): "I've wanted my whole life to be thin, and here I am." I wanted her round again more than anything else in the world.
I never had an eating disorder, but I never felt satisfied with my body. I always thought something could be improved. Even when a brief obsession with healthy eating coincided with a growth spurt and I was a tall and very thin girl, I thought I could have better hair or clearer complexion. Always imperfections.
My whole life I dressed in a way that would make me blend in. I didn't want to stand out or have any parts of me stand out. That was for people who wanted all the wrong kind of attention. Jeans and a t-shirt were my uniform as a teenager. A ponytail or bun was my hair style of choice.
When I was in college, I sat in a packed auditorium full of college students while a campus minister spoke about boys and girls. He told the women that if their bra strap was showing, they were inviting the men to lust. That men couldn't help but automatically think about what that bra was supporting. And God forbid boys imagine that we have boobs. I watched as some girls with tank tops nervously adjusted themselves, hoping to God that their bra straps were safely hidden under the slightly wider sleeve. I remember thinking: "This is bullshit." But I didn't say a word. I sat and listened to it, like I was part of a social experiment, observing the customs of a foreign tribe. I soon drifted away from that campus ministry, finding a group that was less "cool" but more open. My new campus minister, a woman, never told me I was responsible for the lust of other men. Thank God for Ruth, and my mentor Alica, who showed me that women could be strong and in ministry.
But I have female friends who stayed in that religious group. They debated heavily whether it was OK to kiss their boyfriends before marriage. Kiss. Not have sex. Kiss. A friend who had become a Christian more recently and had been sexually active before wondered if she would ever find a husband who would accept her "damaged goods." That same campus minister asked us to think to ourselves how we will feel on our wedding night when the memories of all the other men would join us on our wedding bed. That by having any sexual relationship before marriage was somehow equivalent to having an orgy by memory with our husband.
It is hard for me to talk about my body without the story turning immediately to sex, because the female body is framed in sexuality. Our culture has seen to that. That theme of sexuality in our culture is not a healthy and natural outgrowth of the body, but a strange fixation on the female body being only a function for the sexual pleasure of a man.
Years ago I told my little sister her shoes were too sexy because I was terrified she would have some boy treat her like a sex object. I wanted to protect her somehow. I was scared of shoes. We are taught that our autonomy of our bodies is best accomplished by hiding them.
The brand of Christianity that I grew up with was dead set on teaching me to separate myself from my body. Ignore my body and certainly to cover it up and "save it" (since "it"/my vagina, is the only part of me worth saving- and saving it for a man). My body was a black hole of temptation, and the best way to avoid the temptation was to shut the whole body down. To hide it and then to shed it completely. My body was merely a temporary temple for my spirit, and it was important for me to keep it "pure."
I mostly followed those instructions. I became so separated out from my body, so shut off, that I only thought of myself in intellectual and spiritual terms. My body was a shell that I was doomed to carry for this lifetime, happily to shed in the next. This separation was freeing in many ways. It was better to separate from my body than to obsess about how to dress it in order to attract the opposite sex. It was better to forget my body so that I didn't need to spend too much money on clothes, hair cuts, and other extravagant frivolities. These were my two choices: Hide or Sexy. I chose hide because it was safer.
That distinction between my body and soul was bolstered when I had spinal surgery, twice as a teenager (and now a third time as an adult). My body was not good to me. I could not depend on it, and it was a shell that wasn't even fully functional. I couldn't hear (I wear hearing aids), my spinal condition left portions of my body numb, and my scars left me feeling a bit like Frankenstein. But who cares? It was just my body. It wasn't me. Thank God. I never depended on it to satisfy me or bring me joy anyway.
Then I had my first son. My body proved to be more powerful than I knew. I carried a child and gave birth to it. My body was surprisingly good at that, even though I had done nothing to make it so. Then I nursed that child for over a year with breastmilk. My body was surprisingly good at that, also with very little work on my part. That power frightened me. I didn't know what to do with a fully functional and necessary body.
What frightened me more was that another human being depended on my body. To have someone need me so primally, so physically, was a shock to my system. I was supposed to only be needed for my mind and heart. My physical body was just a carrier, a suitcase, and a disappointing one at that. But my son's life and survival came from my body. My body was not a total disappointment, and that confused me.
Despite my body's "success" at nurturing a human being into existence, I couldn't wait to have my body back, so I could hide it again. Having it be so useful and important was incredibly vulnerable.
My body is more than a sex toy, more than a suitcase, and I am still learning how to embrace it. I am in my thirties and without trauma, and I still have years to go before I truly am comfortable in my own skin.
Friday, November 11, 2016
Even the Dying
I was a Hospice chaplain for a year and a half before moving to a new town because of my husband's job. I'm taking this year off to write and settle in to the new place.
I learned a lot in my time as a Hospice chaplain. I loved the job even though some days I didn't want to do it. I drove 50-100 miles a day traveling from one patient's home to another. Each patient had something to teach me, some gift for me that I didn't know I needed. Some of those gifts were painful to receive. I'm going to share about some of them in this blog. Of my female patients, several had a history of abuse, and that statistic spanned race, class, and age.
I learned a lot in my time as a Hospice chaplain. I loved the job even though some days I didn't want to do it. I drove 50-100 miles a day traveling from one patient's home to another. Each patient had something to teach me, some gift for me that I didn't know I needed. Some of those gifts were painful to receive. I'm going to share about some of them in this blog. Of my female patients, several had a history of abuse, and that statistic spanned race, class, and age.
One patient had been abused her whole life, most recently by her then deceased husband. It took many visits before she admitted to the trauma, and only a small part of it. Many visits before she confessed her fear that she might see him in heaven (or hell, as her abuser made sure that she wasn't sure she deserved to go to heaven).
The time came when she was actively dying. This is a phrase we use in the hospice world for someone who has reached a physical stage at which death is imminent. There are physical signs. The breathing changes, the body temperature spikes, the skin changes, the eyes stare. There are spiritual signs too. Sometimes people reach out with their hands to embrace someone we do not see. Sometimes people ask for people to say goodbye. Many times a patient is silent because they have physically deteriorated to the point where speech is difficult or impossible.
This patient was speaking, a lot.
This patient was speaking, a lot.
My job as a chaplain was to be with the patients and their loved ones (if they had any) throughout their journey towards death. The most spiritually exhausting and beautiful work was nearly always done in these final hours. There was often someone that needed to come home and be seen. Sometimes a patient needed to be held. Sometimes a patient needed forgiveness. Sometimes a patient needed to forgive. When I say need, I mean it. Patients would linger on in this actively dying stage far beyond what medicine and logic could say was possible. Weeks could go by with no food and barely any fluids- but if there was something the patient needed, they could hang on. The human spirit is a powerful thing. When someone held on for a long time in this stage, it was actually upsetting, the hospice team would frantically search for what it was that the patient needed but hadn't gotten yet.
My patient, with whom I had become closely connected to, was actively dying. She was muttering. Many words came out, but the most distinctive was her chorus of "No, no, no." Her eyes were alight with fear. Something in me understood that she was afraid of leaving her safe world (she was given great care by a kind family member). She was afraid that in death, she might meet her abusers. That somehow if she closed her eyes to this space, she might find that which she feared in the next.
She wasn't sure she deserved peace, happiness, or love. What if death gave her the thing that she had been told she deserved?
She wasn't sure she deserved peace, happiness, or love. What if death gave her the thing that she had been told she deserved?
Her abuse affected even her dying. She couldn't relax and let go. She couldn't let her guard down and release her spirit. I was so angry on her behalf. So angry that she couldn't rest in peace. Her abusers had stolen even a peaceful death.
As she moaned "no, no, no" out of fear (her pain was managed), I spoke softly in her ear, over and over again:
"You are safe. You are loved. It's OK to let go.
You are safe. You are loved. It's OK.
You are safe. You are loved. You can let go."
She died the next day. When I found out, I whispered a prayer of thanks to God that she was safe, that she would feel fully Loved, and that it finally became OK for her to go.
When people speak of abuse, it is not a distant memory or a forgotten fight. Many times it is a scar so deep, that even the dying are more scared of "him" than they are of death. Abuse is not a joke or something to be flippant about.
To my friends who have been abused, I can say this: You are loved. I am a safe place.
Thursday, November 10, 2016
My Value
"You will never amount to anything."
This is a direct quote from Mr. Wetzel, who was my art teacher my Senior year of high school. He decided that his anger and disgust for me was worth saying these words to a 17 year old girl.
I had just moved that summer, away from friends and familiarity. We had been in the Florida panhandle for eight years, a record for a military family, and I still have yet to live anywhere longer. I chose to move to south Florida with my family, despite being given the option to stay with close friends and finish out my Senior year.
I chose not to separate from my family because if you learn nothing else as a child in a military family- it is that family is forever. My Dad had been on TDY (like a long business trip) for nearly two years of my high school experience, and he had been at his new job for a year in Connecticut. We saw him frequently, but I did not want to miss out on having my entire family consistently under one roof before I left for college. I moved, and everyone was fairly miserable that first year, but we were together.
I made friends with twin girls in my class, so at least I had someone to sit at lunch with. I had to drive on the highway for the first time in order to commute to my school, the only school that had the IB program I had been enrolled in at my previous school. (An advanced placement type program.)
South Florida was nothing like the panhandle of Florida. It was a culture shock on many levels.
At my school, there were a lot of children of migrant workers, and they all hung out on one wall. People called this the "Guatemalan Wall" and no one spoke to them. They all spoke Spanish to each other. I didn't know they were children of migrant workers, not until much later.
Christianity was an oddity here, as opposed to my previous home where it was "cool" to be Christian. The Christian club was astonished when they gained a new member. We got every Jewish holiday off for school, my first exposure to the Jewish religious calendar, as we had only one boy in my last high school who served as the "token Jew."
My adjustments were significant to live in this new place, but I managed to find my way and make it work. I found a church. I spent more time with my family. I was going to be OK.
Then Mr. Wetzel started showing signs of not liking me. He didn't like my particular art choices (I had to do an art project for my IB final). He gave me an "F" in class despite the fact that I turned in all assignments, completed and on time. He gave me an F in the class, but when he was forced to provide an impartial score as part of my IB final, he gave me a more than passing grade. He just didn't like me.
Mr. Wetzel told me I would never amount to anything. I would never accomplish anything in life. He said that. To me. To this day I cannot figure out why he had such a fierce dislike for me. It was the first time I realized what someone in power could do if they didn't like me. I didn't know whether to speak up or run away.
I did both.
The day he told me I would never amount to anything, I went home in tears and yelled in my anger. I told my parents about it, about how he failed me in the class, and how he had told me I had no future. It was the first time I ever cursed in front of my parents without any regret- and they didn't blame me.
I screamed: "He is an ASSHOLE!"
My parents set up a conference where they convinced him to give me a D so I could graduate. His D kept me from being in the top 1% of my graduating class, an honor I had been looking forward to. Before we could come up with a permanent solution, I was allowed to go to the other art teacher's room during art. I had already finished my requirements for the IB art program, so I just needed to bide my time until the end of the year.
Then I found myself in the narrow supply closet, a hallway between the two art rooms. The other art teacher hand fed me a nectarine in a very uncomfortable and awkward encounter, and I had to get out of there completely.
I was allowed the grace of Mrs. George, one of my other teachers, who allowed me to be an aid for her on a pass/fail class so that I could escape the creepy art teacher and the angry art teacher. She provided my safe place. I never had to look at the art department again. I also never got to tell them how I felt.
I will never know why Mr. Wetzel had so much anger towards me. I suspect it was because I was intelligent, informed, and refused to submit to his ideas about art. I'm sure I wasn't his typical student, and I can't say I was always happy to be in this new town and school. He should have understood that given my circumstances. But he treated me with such anger and hatred, that it knocked me down. I ran.
Today I say: NO. Mr. Wetzel- I have become something wonderful and I've got an entire lifetime more to play and see what else I can do. I have a masters, have two beautiful children, I've been a hospice chaplain, a youth director, a hotel front desk person, a Congregational Care staff person, a caregiver for elderly, to include my grandmother, and a stay at home mom. Now I'm a writer. I amounted to so much. I ran away from your anger, and wish that I had confronted it. However, I have no desire to prove anything to you now.
It should have never been OK for you to say that to a student, no matter what. To creepy art teacher in the other room- what the hell is wrong with you? To my parents and Mrs. George: thank you. I'm so grateful I had the support network that would not allow me to believe myself unworthy and would not let me stay subjected to this bullying behavior.
My Value: Intact.
My accomplishments: humanity and love.
My Voice: Cracking that glass sound booth.
This is a direct quote from Mr. Wetzel, who was my art teacher my Senior year of high school. He decided that his anger and disgust for me was worth saying these words to a 17 year old girl.
I had just moved that summer, away from friends and familiarity. We had been in the Florida panhandle for eight years, a record for a military family, and I still have yet to live anywhere longer. I chose to move to south Florida with my family, despite being given the option to stay with close friends and finish out my Senior year.
I chose not to separate from my family because if you learn nothing else as a child in a military family- it is that family is forever. My Dad had been on TDY (like a long business trip) for nearly two years of my high school experience, and he had been at his new job for a year in Connecticut. We saw him frequently, but I did not want to miss out on having my entire family consistently under one roof before I left for college. I moved, and everyone was fairly miserable that first year, but we were together.
I made friends with twin girls in my class, so at least I had someone to sit at lunch with. I had to drive on the highway for the first time in order to commute to my school, the only school that had the IB program I had been enrolled in at my previous school. (An advanced placement type program.)
South Florida was nothing like the panhandle of Florida. It was a culture shock on many levels.
At my school, there were a lot of children of migrant workers, and they all hung out on one wall. People called this the "Guatemalan Wall" and no one spoke to them. They all spoke Spanish to each other. I didn't know they were children of migrant workers, not until much later.
Christianity was an oddity here, as opposed to my previous home where it was "cool" to be Christian. The Christian club was astonished when they gained a new member. We got every Jewish holiday off for school, my first exposure to the Jewish religious calendar, as we had only one boy in my last high school who served as the "token Jew."
My adjustments were significant to live in this new place, but I managed to find my way and make it work. I found a church. I spent more time with my family. I was going to be OK.
Then Mr. Wetzel started showing signs of not liking me. He didn't like my particular art choices (I had to do an art project for my IB final). He gave me an "F" in class despite the fact that I turned in all assignments, completed and on time. He gave me an F in the class, but when he was forced to provide an impartial score as part of my IB final, he gave me a more than passing grade. He just didn't like me.
Mr. Wetzel told me I would never amount to anything. I would never accomplish anything in life. He said that. To me. To this day I cannot figure out why he had such a fierce dislike for me. It was the first time I realized what someone in power could do if they didn't like me. I didn't know whether to speak up or run away.
I did both.
The day he told me I would never amount to anything, I went home in tears and yelled in my anger. I told my parents about it, about how he failed me in the class, and how he had told me I had no future. It was the first time I ever cursed in front of my parents without any regret- and they didn't blame me.
I screamed: "He is an ASSHOLE!"
My parents set up a conference where they convinced him to give me a D so I could graduate. His D kept me from being in the top 1% of my graduating class, an honor I had been looking forward to. Before we could come up with a permanent solution, I was allowed to go to the other art teacher's room during art. I had already finished my requirements for the IB art program, so I just needed to bide my time until the end of the year.
Then I found myself in the narrow supply closet, a hallway between the two art rooms. The other art teacher hand fed me a nectarine in a very uncomfortable and awkward encounter, and I had to get out of there completely.
I was allowed the grace of Mrs. George, one of my other teachers, who allowed me to be an aid for her on a pass/fail class so that I could escape the creepy art teacher and the angry art teacher. She provided my safe place. I never had to look at the art department again. I also never got to tell them how I felt.
I will never know why Mr. Wetzel had so much anger towards me. I suspect it was because I was intelligent, informed, and refused to submit to his ideas about art. I'm sure I wasn't his typical student, and I can't say I was always happy to be in this new town and school. He should have understood that given my circumstances. But he treated me with such anger and hatred, that it knocked me down. I ran.
Today I say: NO. Mr. Wetzel- I have become something wonderful and I've got an entire lifetime more to play and see what else I can do. I have a masters, have two beautiful children, I've been a hospice chaplain, a youth director, a hotel front desk person, a Congregational Care staff person, a caregiver for elderly, to include my grandmother, and a stay at home mom. Now I'm a writer. I amounted to so much. I ran away from your anger, and wish that I had confronted it. However, I have no desire to prove anything to you now.
It should have never been OK for you to say that to a student, no matter what. To creepy art teacher in the other room- what the hell is wrong with you? To my parents and Mrs. George: thank you. I'm so grateful I had the support network that would not allow me to believe myself unworthy and would not let me stay subjected to this bullying behavior.
My Value: Intact.
My accomplishments: humanity and love.
My Voice: Cracking that glass sound booth.
Wednesday, November 9, 2016
Glass Sound Booth
My whole life I've been learning how to be quiet.
When I was little it was about respecting my elders and others. But it was also about not boring people. It was about putting the interests of others over my own. Except I didn't often hear the caveat that my own interests could be equally valid.
As I got older, I learned that being quiet meant that I didn't have to have conflict with certain people who were more powerful or more adept at manipulating a conversation. My silence afforded me peace. Censorship was a happy price I paid so that I didn't have to engage in something that might make me emotional, vulnerable, or powerless.
As I got older I started to understand that my voice was valid, but that I needed to learn just how to word it correctly. I start to work on nuances in language to make my opinion palatable. I became slightly more bold, if not at least more cunning. Sometimes my boldness backfired.
As I got older I learned that my opinions and voice were valid, but that not everyone needed or wanted to hear it. I learned to accept that with grace and gauge if it was important enough to speak up. I learned that many times I didn't think it would matter if I spoke. I learned that I could have my thoughts freely, and that no one could take them away from me. No one could hurt my thoughts if they stayed private.
As I got older I learned that my opinions and words expressed freely could get me or a family member in trouble. That I could be horribly misjudged. That relationships could be shattered over the smallest expressed thought. I learned that in order to manage how people relate to me and my family, it was best to keep things very simple and only be my complete authentic self with people very close to me, who I could trust. I learned that I couldn't trust as many people as I thought.
Today I learned that my whole life I've been learning how to be quiet. This lesson has been disguised in various levels of maturity and diplomacy, but the goal has always been the same: hide and don't be vulnerable.
Today I decided that I'm done being quiet.
When America was on the verge of electing its first female president, mentions of the glass ceiling were peppered in every newscast. Shatter that glass ceiling! It wasn't shattered because white men showed up to stop it.
I confess: I don't want to shatter the glass ceiling. I have no desire to be CEO, President of anything but my own self. No, I don't want to shatter the glass ceiling.
I want to shatter the glass sound booth.
The sound booth that has been around me my whole life, comforting me with its thick, insulating walls. The sound booth that, when women venture out, they are often forced to go running back into its protection. The sound booth that I was allowed into in certain groups online when woman after woman confessed that she had been raped, assaulted, paid less, harassed, belittled, ridiculed. I knew in my brain that the statistics were true, but when I saw story after story after story of untold heartache that the women kept inside their sound-proof booth, I realized just how naive I had been. Millions of women- same story. Same heartache. Same silence. We weren't being diplomatic, we were being silenced.
I am going to use this blog to start speaking. Start hammering into that glass sound booth. Start saying NO or YES with no reservation. I do this for myself. I do this for my four nieces, that they have voices that are heard. I do this for my friends who are victims of sexual abuse. I do this for my friends who (male or female) have their own painful sound booth that they are now terrified to step out of.
I do this because I want to learn, finally, how to speak.
When I was little it was about respecting my elders and others. But it was also about not boring people. It was about putting the interests of others over my own. Except I didn't often hear the caveat that my own interests could be equally valid.
As I got older, I learned that being quiet meant that I didn't have to have conflict with certain people who were more powerful or more adept at manipulating a conversation. My silence afforded me peace. Censorship was a happy price I paid so that I didn't have to engage in something that might make me emotional, vulnerable, or powerless.
As I got older I started to understand that my voice was valid, but that I needed to learn just how to word it correctly. I start to work on nuances in language to make my opinion palatable. I became slightly more bold, if not at least more cunning. Sometimes my boldness backfired.
As I got older I learned that my opinions and voice were valid, but that not everyone needed or wanted to hear it. I learned to accept that with grace and gauge if it was important enough to speak up. I learned that many times I didn't think it would matter if I spoke. I learned that I could have my thoughts freely, and that no one could take them away from me. No one could hurt my thoughts if they stayed private.
As I got older I learned that my opinions and words expressed freely could get me or a family member in trouble. That I could be horribly misjudged. That relationships could be shattered over the smallest expressed thought. I learned that in order to manage how people relate to me and my family, it was best to keep things very simple and only be my complete authentic self with people very close to me, who I could trust. I learned that I couldn't trust as many people as I thought.
Today I learned that my whole life I've been learning how to be quiet. This lesson has been disguised in various levels of maturity and diplomacy, but the goal has always been the same: hide and don't be vulnerable.
Today I decided that I'm done being quiet.
When America was on the verge of electing its first female president, mentions of the glass ceiling were peppered in every newscast. Shatter that glass ceiling! It wasn't shattered because white men showed up to stop it.
I confess: I don't want to shatter the glass ceiling. I have no desire to be CEO, President of anything but my own self. No, I don't want to shatter the glass ceiling.
I want to shatter the glass sound booth.
The sound booth that has been around me my whole life, comforting me with its thick, insulating walls. The sound booth that, when women venture out, they are often forced to go running back into its protection. The sound booth that I was allowed into in certain groups online when woman after woman confessed that she had been raped, assaulted, paid less, harassed, belittled, ridiculed. I knew in my brain that the statistics were true, but when I saw story after story after story of untold heartache that the women kept inside their sound-proof booth, I realized just how naive I had been. Millions of women- same story. Same heartache. Same silence. We weren't being diplomatic, we were being silenced.
I am going to use this blog to start speaking. Start hammering into that glass sound booth. Start saying NO or YES with no reservation. I do this for myself. I do this for my four nieces, that they have voices that are heard. I do this for my friends who are victims of sexual abuse. I do this for my friends who (male or female) have their own painful sound booth that they are now terrified to step out of.
I do this because I want to learn, finally, how to speak.
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